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Is Mysticism the Way out? | Mushtaq Ul Haq

“Religion is community centric, comes to divide and kill people, but Mysticism is universal, unites people and teaches to love everybody”, retorted a professor to my question as to why the mysticism teaches love but the religious scriptures of each religion also contain the stories of punishments of previous nations which have gone astray as well as dire warnings for people not to rebel against God’s commandments, hence be a object of his wrath. Similar deliberations like this were a part of the 13 day Workshop on “Mystic Thought of Kashmir” held from 1-13 August, 2011 at UNESCO Madanjeet Singh Institute of Kashmir Studies(IKS), Kashmir University as a part of its programmes which it holds from time to time and I happened to be one of the participants of this Workshop. It was one of the most vibrant and academic workshops that I have ever encountered on mysticism with the only apparent flaw that the name Mystic Thought Of Kashmir gave an impression that only Kashmiri Mysticism was discussed, whereas the matter of fact is that Mysticism of all leading religions was discussed, which exposed the participants to various rich traditions of mysticism as espoused in different religions, for which the IKS and its Director M.H Zaffar alongwith Prof Gulshan Majeed must be congratulated.

In the present day world of corporate, capitalist, and casino culture, mysticism really is an endangered species as is religion which is fountainhead of mysticism. This fact was decried by various resource persons and speakers who made their presentations on various aspects of Mysticism, though very little was talked about Kashmiri Sufism or Rishism which is wrongly attributed as Kashmiriyat, and our indigenous Sufis and Rishis were least talked of, but surely next time the organizers would be cautious about the fact, because our own Sufis and Rishis like Mir Sayyid Ali Hamdani, Mahbubul Alam, weren’t even touched by the learned scholars and speakers. But the presentations and scholarly deliberations on Hindu, Christian, Jewish and Islamic mysticism were really superb and I learnt a lot about these traditions. Also to add beauty to the workshop most of the speakers were practicing mystics because mysticism is to be least talked and read about, but its essence lies and opens up to the seeker through practice and experience, it makes the seeker more practical than theoretical arm chair thinker.

The husband’s rights over his wife.

The rights of the husband over his wife are among the greatest rights; indeed his rights over her are greater than her rights over him, because Allaah says (interpretation of the meaning):

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them [al-Baqarah 2:228]

al-Jassaas said: Allaah tells us in this aayah that each of the spouses has rights over the other, and that the husband has one particular right over his wife which she does not have over him.

Ibn al-‘Arabi said: this text states that he has some preference over her with regard to rights and duties of marriage.

These rights include:

(a) The obligation of obedience. Allaah has made the man a qawwaam (protector and maintainer) of the woman by commanding, directing and taking care of her, just as guardians take care of their charges, by virtue of the physical and mental faculties that Allaah has given only to men and the financial obligations that He has enjoined upon them. Allaah says (interpretation of the meaning):

“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisaa’ 4:34]

‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbaas: “Men are the protectors and maintainers of women” means, they are in charge of them, i.e., she should obey him in matters of obedience that Allaah has enjoined upon her, and obey him by treating his family well and taking care of his wealth. This was the view of Muqaatil, al-Saddi and al-Dahhaak.(Tafseer Ibn Katheer, 1/492)

(b) Making herself available to her husband. One of the rights that the husband has over his wife is that he should be able to enjoy her (physically). If he marries a woman and she is able to have intercourse, she is obliged to submit herself to him according to the contract, if he asks her. That is after he gives her the immediate mahr, and gives her some time – two or three days, if she asks for that – to sort herself out, because that is something that she needs, and because that is not too long and is customary.

If a wife refuses to respond to her husband’s request for intercourse, she has done something haraam and has committed a major sin, unless she has a valid shar’i excuse such as menses, obligatory fasting, sickness, etc.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘When a man calls his wife to his bed and she refuses, and he went to sleep angry with her, the angels will curse her until morning.’” (Narrated by al-Bukhaari, 3065; Muslim, 1436)

(c) Not admitting anyone whom the husband dislikes. One of the rights that the husband has over his wife is that she should not permit anyone whom he dislikes to enter his house.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is not permitted for a woman to fast when her husband is present without his permission, or to admit anyone into his house without his permission. And whatever she spends (in charity) of his wealth without his consent, ….” (Narrated by al-Bukhaari, 4899; Muslim, 1026)

It was narrated from Sulaymaan ibn ‘Amr ibn al-Ahwas: my father told me that he was present at the Farewell Pilgrimage (Hujjat al-Wadaa’) with the Messenger of Allaah (peace and blessings of Allaah be upon him). He [the Prophet (peace and blessings of Allaah be upon him)] praised and glorified Allaah, then he preached a sermon and said: “Treat women kindly, for they are prisoners and you have no other power over them than that, if they are guilty of open lewdness, then refuse to share their beds, and hit them, but not severely. But if they return to obedience, (then) do not seek means (of annoyance) against them. You have rights over your women and your women have rights over you. Your rights over your women are that they should not let anyone whom you dislike sit on your bed and they should not let anyone whom you dislike enter your house. Their rights over you are that you should feed and clothe them well.”

(Narrated by al-Tirmidhi, 1163 – he said this is a saheeh hasan hadeeth. Also narrated by Ibn Maajah, 1851)

It was narrated that Jaabir said: [the Prophet] (peace and blessings of Allaah be upon him) said:

“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218)

Rape of Kashmiri women | Book Review

Kashmir Mey Khawateen Ki Behurmati (Rape of Kashmiri Women)

Author: Shabnum Qayoom

Publisher: Waqar Publications, Srinagar, Kashmir

Year of Publication: 2010

Price: Rs 300 Pages: 320

Reviewed by Mushtaq Ul Haq Ahmad Sikander


Rape as a weapon of war has always been used by the occupational forces to demean, debase and finally destroy the social rubric of the enemy. In case of the secessionist tendency, the defiant population is tried to inculcate spirit of submissiveness and unconditional obedience by using various strategic tactics, and Rape is one of them. In every conflict rape has been used against the womenfolk of the other or enemy, in order to make them understand how weak and vulnerable they are and make a living testimony of their helplessness before the mighty institutions and a constant reminder not to side with the ‘other’ as the punishment awaits them in the form of rape of their womenfolk.

Women especially in the conservative, traditional, orthodox and Eastern societies are considered to be the repositories of honor; hence to humiliate, deflower, and dishonor them through rape is to humiliate the collective honor, masculinity and strength of the society. Even in the Western countries where the sexual freedom has landed the societies into sexual anarchy, rape is considered as a grave crime, and when its use as a weapon to humiliate an ethnic group, population, a nation or a society is the order of the day, it is considered as a crime against humanity, whose perpetuators must be dealt with a serious punishment.

The present book under review by the seasoned journalist and historian Shabnum Qayoom deals with the Rapes of Kashmiri women by the Indian army since the inception of armed struggle in the early 1990s though no survey has been carried out to determine the exact number of rapes committed. The book was previously published from Pakistan in 1991 and after a span of two decades has again been published with important additions from Srinagar. The reverend author initiates the saga of agonies since the day Jagmohan a fascist and communal minded person was pronounced as the Governor of the Valley. He was the governor when the armed insurgency initiated and National Front coalition was ruling at the centre. Jagmohan first of all drove a wedge between the Pandit minority and Muslim majority of the State by rendering Pandits as refugees, and befooled them that their migration to Jammu was temporary, when the State of affairs would return to normal they would be rehabilitated again in the Valley, but they still are living as refugees in various migrant camps of Jammu. In this book the sinister designs of communal Pandit leaders have been unveiled by a Pandit himself and how the State had vowed to undertake genocide of youth by mass killings and change the demography of the Valley.

Pandits are now realizing their mistake, but now it is too late and they have even burned their boats, as most of them have even disposed off their properties, hence very bleak are their chances of return. RSS, BJP, Shiv Sena and many other Hindutva fascist communal organizations encouraged the exodus of Pandits and genocide of Muslims, and Jagmohan was removed after the massacre at the funeral of Mirwaiz Muhammad Farooq on 21st may, 1990 and replaced by Ex Chief Research and Analysis Wing(RAW) Girish Chander Saxena, who promulgated Disturbed Areas Act(DAA) on 5th July 1990, and in the coming months many more acts like AFSPA,TADA, PSA too were invoked to punish the defiant population.