Friday, November 25, 2011

Rethinking Religious Conversions in Kashmir | Views from Within

Kashmir has been a Muslim majority region since many centuries now. Islam was spread in Kashmir by peaceful Preachings of Sufis and Rishism. In the words of eminent historian Prem Nath Bazaz “Politics had dehumanized the kashmiris, Islam made them men again. Just as the Muslim rule was established in Kashmir without much bloodshed, so was Islam spread throughout the length and breadth of the valley by Peaceful preaching and lucid persuasions of Mir Sayyid Ali and hundreds of the Sayyid missionaries who came from Hamadan and other parts of Persia”.
Thus the Islam in Kashmir has its own indigenous character. The majority of Muslims deeply revere and love their faith, at times quite fanatically. There had been attempts to reconvert Muslims of Kashmir to some other faith, as they had been Hindus and Buddhists at various times, even by Maharaja Gulab Singh, the founder of the present State of Jammu & Kashmir and Dogra dynasty, who tried to reconvert the inhabitants of valley to Hinduism, but the Brahmans abhorred him from any such practice. The Christian Missionaries used to visit and work in Kashmir where they established various educational institutions and hospitals during the Dogra rule. The name of Dr Knowles, C.E Tyndale Biscoe, author of Kashmir in Sunlight and Shade, Miss Muriel P. Mallinson and many others are worth mentioning, for their contribution towards educational upliftment and humanitarian welfare for the inhabitants of Kashmir. Even if they were missionaries, but they didn’t indulge in proselytizing activity on a mass scale or either the Kashmiris weren’t willing to convert to some other religion? This question needs to be answered by historians!
The recent debate on religious conversion and the controversy following it has brought many ugly facts to the fore, with a clear tinge of Fascism lurking around the corner. A video was circulated on a social networking website, depicting a Bishop baptizing ten youth, who renounced Islam to accept Christianity as their new faith. This video prompted a hue and cry, and the Bishop C.M Khanna was summoned by the Head Mufti of Kashmir, Mufti Bashir Uddin to his Sharia court, which has no enforcing agency or authority, but C.M Khanna alongwith some other priests did present themselves before the court. They accepted that the youth had converted at their hands. It has also been alleged that hundreds of youth have renounced Islam and converted to Christianity at the hands of C.M Khanna and other Christian missionaries. It has even come to the fore that the youth were lured with money for conversion(See Kashmir Monitor, 23rd November, 2011). It has also been alleged that Christian missionaries have intervened in the 2005 quake devastated areas of Uri and Tangdar, in the name of carrying out relief and rebuilding activities in the area, but behind the veil of humanitarian aid they are facilitating and carrying out conversions in these areas.

Genesis of the Problem
The armed insurgency which initiated during the early 1990s brought in its wake, numerous miseries and misfortunes for the people of Kashmir. The innocent, blind and spontaneous killings devastated hundreds of families and the number of suffering groups have reached to millions. The Political economy of the conflict is yet to be studied academically, but what is manifest and can be witnessed with one’s own eyes is the bizarre fact that a section of the society has been driven into the dark dungeons of abject poverty, while the other section has become immensely rich, at the cost of the poor. These Neo-Rich include many separatist leaders also, who never get tired from professing Aazadi to the masses, making them cannon fodder in their utopian zeal for Aazadi. At the same time these ‘leaders’ never relent in filling their coffers with ill gotten money. When the victims of conflict reach out to them for compensation, they are shown the door. Thus they are left utterly disgusted by those whom they considered as their ‘saviors’. “For a hungry stomach, bread is God” goes a Sanskrit saying.

Monday, November 21, 2011

Sunday, November 13, 2011

Believe it or Not! India is Shining

Indian Swiss Bank Accounts Exposed for the First Time a Koshurpinta Exclusive :P


Friday, October 14, 2011

Steve Jobs and the Seven Rules of Success

Steve Jobs and the Seven Rules of Success Steve Jobs' impact on your life cannot be underestimated. His innovations have likely touched nearly every aspect -- computers, movies, music and mobile. As a communications coach, I learned from Jobs that a presentation can, indeed, inspire. For entrepreneurs, Jobs' greatest legacy is the set of principles that drove his success.

Over the years, I've become a student of sorts of Jobs' career and life. Here's my take on the rules and values underpinning his success. Any of us can adopt them to unleash our "inner Steve Jobs."

1. Do what you love. Jobs once said, "People with passion can change the world for the better." Asked about the advice he would offer would-be entrepreneurs, he said, "I'd get a job as a busboy or something until I figured out what I was really passionate about." That's how much it meant to him. Passion is everything.

2. Put a dent in the universe. Jobs believed in the power of vision. He once asked then Pepsi President, John Sculley, "Do you want to spend your life selling sugar water or do you want to change the world?" Don't lose sight of the big vision.



3. Make connections. Jobs once said creativity is connecting things. He meant that people with a broad set of life experiences can often see things that others miss. He took calligraphy classes that didn't have any practical use in his life -- until he built the Macintosh. Jobs travelled to India and Asia. He studied design and hospitality. Don't live in a bubble. Connect ideas from different fields.

4. Say no to 1,000 things. Jobs was as proud of what Apple chose not to do as he was of what Apple did. When he returned in Apple in 1997, he took a company with 350 products and reduced them to 10 products in a two-year period. Why? So he could put the "A-Team" on each product. What are you saying "no" to?  

5. Create insanely different experiences. Jobs also sought innovation in the customer-service experience. When he first came up with the concept for the Apple Stores, he said they would be different because instead of just moving boxes, the stores would enrich lives. Everything about the experience you have when you walk into an Apple store is intended to enrich your life and to create an emotional connection between you and the Apple brand. What are you doing to enrich the lives of your customers?


6. Master the message. You can have the greatest idea in the world, but if you can't communicate your ideas, it doesn't matter. Jobs was the world's greatest corporate storyteller. Instead of simply delivering a presentation like most people do, he informed, he educated, he inspired and he entertained, all in one presentation.

7. Sell dreams, not products. Jobs captured our imagination because he really understood his customer. He knew that tablets would not capture our imaginations if they were too complicated. The result? One button on the front of an iPad. It's so simple, a 2-year-old can use it. Your customers don't care about your product. They care about themselves, their hopes, their ambitions. Jobs taught us that if you help your customers reach their dreams, you'll win them over.

There's one story that I think sums up Jobs' career at Apple. An executive who had the job of reinventing the Disney Store once called up Jobs and asked for advice. His counsel? Dream bigger. I think that's the best advice he could leave us with. See genius in your craziness, believe in yourself, believe in your vision, and be constantly prepared to defend those ideas.

source:http://www.entrepreneur.com/article/220515

Friday, September 30, 2011

Start as an Intern, Finish with that Job

The job market is now tougher and more competitive then ever before. And companies are trying to hire fewer employees, and hire employees who will deliver for sure. As an intern, this gives you the oppotunity to prove your worth to your company; and who knows, at the end of your internship, you might just get an offer letter to a permanent job!

However, turning an intership to a full-time job requires quite some hard work. Sounds obvious? But then, that's what most interns irk from doing. As a non-paid intern, you might take your work casually, and leave behind half your work incomplete with a hundrer loose ends for the company to tie up once you have left. That is not going to help if you hope to get hired or get future recommendation. Taking you in as an intern was an act of trust, and it is your "job" not to break it!

A good way to get started would be have a talk with your Manager or immediate superior. Ask them what they expect you to do. Let them know about your skills, abilities and technical knowledge, so that they might be able to assign you tasks that would suit you better and keep you challenged



Putting in a bit of extra effort never hurts your rep. Reach office before your boss, and try to stay back late. If you feel that the job is not challenging enough, inform your boss. Most companies would appreciate your earnest attitude and will assign you productive tasks that will help you learn something new. Talk to your seniors and brief them on your progress and ask for suggestions to improve.

Keep a cordial relationship with the other employees. You might share the office with them someday. Moreover an employee can tell you more about the office, and whether it's worth working there, than anyone else. Be professionally curious. Discuss topics related to your job and they new stuff you learnt at office. Ask them to help you out if you get stuck in a project.

Sunday, September 11, 2011

RAMADHAN RUMINATIONS

The month of Ramadhan is one which brings in its wake abundant blessings and shower of mercies from the Almighty Allah.Every Muslim awaits desperately for this Holy Month so that he can purify his soul(Tazkiya-e-Nafs),repent from his past sins, form a more closer acquaintance with his Creator, thus start his life afresh having attained the angelic innocence of a new born baby.

Every Ramadhan is a new refreshing experience for me. I being a deviant from the norms of my generation and society am a regular visitor to the local masjid were I offer my prayers. This ramadhan too like previous experiences during ramadhan the masjid was full and I could get my place only in the last row. Also there was an undying vigor and zest to proclaim Daroods and Dua's more loudly among the Namazees. This routine continued but with each passing day there started verbal Tu-Tu-Mey-Mey(Mutual Bickering)among the Namazees. On one occasion a Namazee like an interrogator started to demand accountability from the Masjid Welfare Society as to why there are not proper water and washing mug arrangements despite the fact that the people were paying well for the Masjid Welfare. The Namazee unaware of the fact that municipality at various times sans water supply unveiling the fact that he was a Ramadhan Namazee(One who offers his prayers during the Holy Month of Ramadhan Only).
A young boy in his early teens was ordered to move to the back row by the members of the masjid welfare society as the first row was reserved only for them, may be certified by the Holy decree? When I enquired from the boy why he had moved to the front row, he answered that he had read that offering prayer in the front row earns more Thawab(virtues) and blessings in contrast to other rows. I then thought that yes this row was earning more 'Thawab' as the welfare society only comprised of retired individuals who have a dubious character, earned money by illegal means elevated their status by this black money and now started dictating terms to others. Some of them are even now fighting the accusations for hoarding more assets than their capacity in government jobs, and have to present themselves in courts to defend and clear the accusations against them.

During Ramadhan one gets to know different people inheriting varied shades of opinion. The self-proclaimed opinionative scrutinize every movement of the Imam(The Leader of the Prayer).After the prayer is over they start polemical discussions with the Imam on a varied range of topics from the amount of beard an Imam should ply on his face to the holding of staff in his respective hand. The opinionative gather from his right and left teaching him their form of worship and are satisfied only when the Imam starts implementing their respective reverent opinions. In this process he loses his indigenous character and a unique position he is supposed to enjoy, he as a result becomes a ship without a rudder, following the whims of the organizing or welfare committee who pays for his services. If in any case, he wishes to fight against the committee Imperialism so as to free himself from the committee ordained shackles and retain his original independent status he used to enjoy during the Islamic Caliphate, he is fired off and other one is hired on the condition that he will follow like a "Dumb-Cow".

The position of Imam is in contrast to what the term Imam suggests or supposes as he has been reduced to a position of financial wreck where always the threat of losing his job looms like a naked sword over his head and pangs of poverty always send shivers down his spine. What a constructive part can he play in building of our society on healthy terms, I thought?

Sunday, August 21, 2011

Corruption Free Kashmir | an initiative

Join the Nationwide Student-Youth Campaign for a Corruption-free-Kashmir.
This summer, hundreds of students and youth will hit the streets throughout Kashmir to unite people against corruption. Strengthen this massive campaign against the neo-liberal policies, corporations and institutions responsible for corruption and loot of resources.
We appeal to you to join this campaign as an active volunteer.



Donate and support for this social cause!
Amount raised through Donations will be spent in organising awareness programmes about corruption! and printing pamphlets, organising debates in colleges, universities etc.

Click on the Donate Button below to start contributing






Saturday, August 20, 2011

Latest Designer Kurti's starting @ Rs.390 / 9.00 USD


Get the best deal on Kurti's this summer. All imported apparels all the way from Karachi, Mumbai, Delhi and Dubai. Range starting as low as Rs.150 to Rs.390.
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On-line shopping portal of Gowher Boutique comming soon.

Wednesday, August 17, 2011

Is Mysticism the Way out? | Mushtaq Ul Haq

“Religion is community centric, comes to divide and kill people, but Mysticism is universal, unites people and teaches to love everybody”, retorted a professor to my question as to why the mysticism teaches love but the religious scriptures of each religion also contain the stories of punishments of previous nations which have gone astray as well as dire warnings for people not to rebel against God’s commandments, hence be a object of his wrath. Similar deliberations like this were a part of the 13 day Workshop on “Mystic Thought of Kashmir” held from 1-13 August, 2011 at UNESCO Madanjeet Singh Institute of Kashmir Studies(IKS), Kashmir University as a part of its programmes which it holds from time to time and I happened to be one of the participants of this Workshop. It was one of the most vibrant and academic workshops that I have ever encountered on mysticism with the only apparent flaw that the name Mystic Thought Of Kashmir gave an impression that only Kashmiri Mysticism was discussed, whereas the matter of fact is that Mysticism of all leading religions was discussed, which exposed the participants to various rich traditions of mysticism as espoused in different religions, for which the IKS and its Director M.H Zaffar alongwith Prof Gulshan Majeed must be congratulated.

In the present day world of corporate, capitalist, and casino culture, mysticism really is an endangered species as is religion which is fountainhead of mysticism. This fact was decried by various resource persons and speakers who made their presentations on various aspects of Mysticism, though very little was talked about Kashmiri Sufism or Rishism which is wrongly attributed as Kashmiriyat, and our indigenous Sufis and Rishis were least talked of, but surely next time the organizers would be cautious about the fact, because our own Sufis and Rishis like Mir Sayyid Ali Hamdani, Mahbubul Alam, weren’t even touched by the learned scholars and speakers. But the presentations and scholarly deliberations on Hindu, Christian, Jewish and Islamic mysticism were really superb and I learnt a lot about these traditions. Also to add beauty to the workshop most of the speakers were practicing mystics because mysticism is to be least talked and read about, but its essence lies and opens up to the seeker through practice and experience, it makes the seeker more practical than theoretical arm chair thinker.

Monday, August 08, 2011

The husband’s rights over his wife.


The rights of the husband over his wife are among the greatest rights; indeed his rights over her are greater than her rights over him, because Allaah says (interpretation of the meaning):

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them [al-Baqarah 2:228]

al-Jassaas said: Allaah tells us in this aayah that each of the spouses has rights over the other, and that the husband has one particular right over his wife which she does not have over him.

Ibn al-‘Arabi said: this text states that he has some preference over her with regard to rights and duties of marriage.

These rights include:

(a) The obligation of obedience. Allaah has made the man a qawwaam (protector and maintainer) of the woman by commanding, directing and taking care of her, just as guardians take care of their charges, by virtue of the physical and mental faculties that Allaah has given only to men and the financial obligations that He has enjoined upon them. Allaah says (interpretation of the meaning):

“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisaa’ 4:34]

‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbaas: “Men are the protectors and maintainers of women” means, they are in charge of them, i.e., she should obey him in matters of obedience that Allaah has enjoined upon her, and obey him by treating his family well and taking care of his wealth. This was the view of Muqaatil, al-Saddi and al-Dahhaak.(Tafseer Ibn Katheer, 1/492)

(b) Making herself available to her husband. One of the rights that the husband has over his wife is that he should be able to enjoy her (physically). If he marries a woman and she is able to have intercourse, she is obliged to submit herself to him according to the contract, if he asks her. That is after he gives her the immediate mahr, and gives her some time – two or three days, if she asks for that – to sort herself out, because that is something that she needs, and because that is not too long and is customary.

If a wife refuses to respond to her husband’s request for intercourse, she has done something haraam and has committed a major sin, unless she has a valid shar’i excuse such as menses, obligatory fasting, sickness, etc.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘When a man calls his wife to his bed and she refuses, and he went to sleep angry with her, the angels will curse her until morning.’” (Narrated by al-Bukhaari, 3065; Muslim, 1436)

(c) Not admitting anyone whom the husband dislikes. One of the rights that the husband has over his wife is that she should not permit anyone whom he dislikes to enter his house.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is not permitted for a woman to fast when her husband is present without his permission, or to admit anyone into his house without his permission. And whatever she spends (in charity) of his wealth without his consent, ….” (Narrated by al-Bukhaari, 4899; Muslim, 1026)

It was narrated from Sulaymaan ibn ‘Amr ibn al-Ahwas: my father told me that he was present at the Farewell Pilgrimage (Hujjat al-Wadaa’) with the Messenger of Allaah (peace and blessings of Allaah be upon him). He [the Prophet (peace and blessings of Allaah be upon him)] praised and glorified Allaah, then he preached a sermon and said: “Treat women kindly, for they are prisoners and you have no other power over them than that, if they are guilty of open lewdness, then refuse to share their beds, and hit them, but not severely. But if they return to obedience, (then) do not seek means (of annoyance) against them. You have rights over your women and your women have rights over you. Your rights over your women are that they should not let anyone whom you dislike sit on your bed and they should not let anyone whom you dislike enter your house. Their rights over you are that you should feed and clothe them well.”

(Narrated by al-Tirmidhi, 1163 – he said this is a saheeh hasan hadeeth. Also narrated by Ibn Maajah, 1851)

It was narrated that Jaabir said: [the Prophet] (peace and blessings of Allaah be upon him) said:

“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218)

Thursday, August 04, 2011

Rape of Kashmiri women | Book Review

Kashmir Mey Khawateen Ki Behurmati (Rape of Kashmiri Women)

Author: Shabnum Qayoom

Publisher: Waqar Publications, Srinagar, Kashmir

Year of Publication: 2010

Price: Rs 300 Pages: 320

Reviewed by Mushtaq Ul Haq Ahmad Sikander


Rape as a weapon of war has always been used by the occupational forces to demean, debase and finally destroy the social rubric of the enemy. In case of the secessionist tendency, the defiant population is tried to inculcate spirit of submissiveness and unconditional obedience by using various strategic tactics, and Rape is one of them. In every conflict rape has been used against the womenfolk of the other or enemy, in order to make them understand how weak and vulnerable they are and make a living testimony of their helplessness before the mighty institutions and a constant reminder not to side with the ‘other’ as the punishment awaits them in the form of rape of their womenfolk.

Women especially in the conservative, traditional, orthodox and Eastern societies are considered to be the repositories of honor; hence to humiliate, deflower, and dishonor them through rape is to humiliate the collective honor, masculinity and strength of the society. Even in the Western countries where the sexual freedom has landed the societies into sexual anarchy, rape is considered as a grave crime, and when its use as a weapon to humiliate an ethnic group, population, a nation or a society is the order of the day, it is considered as a crime against humanity, whose perpetuators must be dealt with a serious punishment.

The present book under review by the seasoned journalist and historian Shabnum Qayoom deals with the Rapes of Kashmiri women by the Indian army since the inception of armed struggle in the early 1990s though no survey has been carried out to determine the exact number of rapes committed. The book was previously published from Pakistan in 1991 and after a span of two decades has again been published with important additions from Srinagar. The reverend author initiates the saga of agonies since the day Jagmohan a fascist and communal minded person was pronounced as the Governor of the Valley. He was the governor when the armed insurgency initiated and National Front coalition was ruling at the centre. Jagmohan first of all drove a wedge between the Pandit minority and Muslim majority of the State by rendering Pandits as refugees, and befooled them that their migration to Jammu was temporary, when the State of affairs would return to normal they would be rehabilitated again in the Valley, but they still are living as refugees in various migrant camps of Jammu. In this book the sinister designs of communal Pandit leaders have been unveiled by a Pandit himself and how the State had vowed to undertake genocide of youth by mass killings and change the demography of the Valley.

Pandits are now realizing their mistake, but now it is too late and they have even burned their boats, as most of them have even disposed off their properties, hence very bleak are their chances of return. RSS, BJP, Shiv Sena and many other Hindutva fascist communal organizations encouraged the exodus of Pandits and genocide of Muslims, and Jagmohan was removed after the massacre at the funeral of Mirwaiz Muhammad Farooq on 21st may, 1990 and replaced by Ex Chief Research and Analysis Wing(RAW) Girish Chander Saxena, who promulgated Disturbed Areas Act(DAA) on 5th July 1990, and in the coming months many more acts like AFSPA,TADA, PSA too were invoked to punish the defiant population.

Wednesday, June 22, 2011

RISING SUICIDE RATES IN KASHMIR | Ibrahim Wani

Suicide cases are on the rise in Kashmir with even teenagers as young as 14, attempting suicide. Ibrahim Wani reports on an issue that is emerging as a major problem in the society. (The story appeared in Kashmirlife magazine)
When the two friends met after a long time, they talked about what had made them to leave Kashmir. Both had gone through ordeals in their lives, which were actually not their doings. Both had a profound sense of loss. Shabir had left Kashmir in 2007, and Zuhaib in 2008.
One had gone to Bangalore and the other to Delhi. When they met a week back in Kashmir on the banks of Dal, their thought went to two people, who were no longer in this world. Shabir’s thoughts went to his brother-Mursal, and Zuhaib’s went to his girlfriend, Amina. Both had committed suicide.
“I still see him in my dreams,” says Shabir. Mursal was just 16-years-old when he killed himself. “I sometimes still question myself why this happened? Why did I slap him that day?” says Shabir, with tears in his eyes. Mursal had not been a good student and was not interested in studies. He preferred to spend most of his time at his father’s pharmaceutical shop. This worried his parents.
“I wanted to become an engineer, and my brother wanted to become a salesman,” says Shabir, who is in the final year of his engineering course. On the day Mursal committed suicide, everything had seemed normal to the family. The family had to attend a get-together at a close relative’s house, who had returned from Hajj. Shabir went to meet Mursal at the shop, and told him to study for an approaching exam. He had said that he would not.
“He told me that he did not want to study. And would not appear in the exam,” says shabir. Earlier Mursal had failed in the exam, and he found little sense in continuing. “But I insisted since I thought that it would be important for his future,” says Shabir.
Tempers had built up and in the heat of the moment Shabir slapped him. Mursal ran away from the shop. Mursal did not return till late in the evening. Someone had seen him at a relative’s place, and the family heaved a sigh of relief. But it was just the beginning of worst times for the family.
At around 10 pm, a relative came rushing to their house, and said that Mursal had hanged himself. The mother collapsed and remained unconscious throughout the night. Shabir rushed to the relative’s house.
“How can I forget that day? The scene often replays in mind and gives me pain,” says Shabir. He also cannot forget the expression of his father. “It was the first time that I had seen him cry,” he says. Mursal lay in front of them, with his eyes closed. The cloth he had used as a rope around his neck had been loosened and he was on a mattress as if sleeping.
Later police came and took his body. When the police started questioning they came to know that the Mursal had eaten dinner and then gone to a room. He had bolted the door from inside. When someone had knocked on the door and got no response, they were worried. A little later, his cousin broke the door, and everyone went into an instant shock.
The police wanted a post mortem, but the family was pleading against it. A relative says that they had to bribe the police to get his body. With Mursal’s death a lot changed for the family. “At that time we were renovating our house. The work was stopped and has still not been resumed. We think of starting it this year, but my mother is against it,” he says.
The mother often blames Shabir when she is not able to control her emotions. Shabir too developed a feeling of guilt which still haunts him. “I missed my AIEEE exam as I could no longer concentrate on anything. Everything made me remember him and curse myself,” he says. That was why he decided to leave the place and go to Bangalore. Shabir’s slap had only been the trigger.
People close to the family say that Mursal would often be chastised for not taking his studies seriously. “Once he was kept in a dark room for 2 days,” says a relative adding that Mursal would often be subjected to corporal punishment by his father. Mursal would often run away from home and go to the house of the relatives where he finally committed suicide.

Thursday, May 26, 2011

Kashmir Addicted: On path of Destruction | Ibrahim Wani

High Way to Destruction
Kashmir is losing a generation to drugs, with medicinal opiates being the most abused substances to get a high. Social stigmatization is keeping many from seeking professional help to overcome the problem. Ibrahim Wani reports in KashmirLife Magazine.(www.kashmirlife.net)
When his parents found out, it was already too late. At 15, Q had been a drug addict for three years already. It came as a pure shock to them. He had everything – education in a top private school, access to every facility, no monetary problem, and yet he had come to this. Both the parents are employed, the father, a gazetted officer and mother, a school teacher. They would not have known at all if Q had not taken 26 tablets of Spasmoproxyvon – an addictive pain killer. The next day he did not wake up in the morning.
Miraculously, he still had a pulse and his parents rushed him to the hospital. The parents came to know of the addiction only at the hospital. The doctors washed his stomach, and when he was stable again, recommended him to the drug de-addiction centre in PCR. When his treatment started, everyone was baffled by what he revealed. “We just could not believe what he was saying,” says a counsellor from an NGO who met him during treatment, “Everything which could have gone wrong had gone wrong and it remained hidden from everyone else. No one in his family knew anything.”
Q had started smoking at 13. “We were a group of 14 friends, of almost the same age except two, who were above 23,” he said. It was these two who had introduced drugs into the group. Smoking was just the beginning.
“First I only smoked,” he said, “then I was lured to other things.”Correctional fluids were the first things he tried. Fumes of Toluene, the diluting agent, commonly called the thinner, would continue being his addiction for a long time, since it was easily available. He would easily get the fluid from the stationer outside his school. He was not the only one in the school using the substance. At that time he was in 7th class. “The stationer would charge big amounts for the eraser fluid. I have even paid 300 rupees for the thinner bottle. Normally, the bottle sells for just 28 rupees along with the white fluid bottle,” says Q. Since it is easily available the use is widespread. Q further reveals that they used to apply the thinner on their neck ties, and kept smelling it during class. “No one knew what we were doing. You must have seen a number of school students at bus stops or outside schools doing the same. All this is done openly and no one has a hint about it,” he adds.
Then a time came when the fluid had no effect on Q. He shifted to codeine-based cough syrups also called corex – an addictive cough syrup. Experts say that codeine addiction is very high in Kashmir, with some estimating that more than 6000 codeine bottles are sold every day in the valley. What started from half a bottle at a time, kept on increasing. “At one time I took seven bottles one after other,” says Q, who was in 8th class by this time.
“But soon I went on to other things,” he adds. He also tried Iodex and boot polish, which too are easily available. “These substances are applied to bread, and then eaten,” he reveals. New people would join the group and then introduce new ideas and ways. “Once we applied Fevicol to polythene, and then burned it. We inhaled the smoke and smoked the urn along with cigarettes,” he says.
Q tried everything he could lay his hands on, and whatever was supplied and taught to him by the group. Soon he graduated to hardcore drugs like cannabis, brown sugar and heroin. “Supply was easy because everyone in our group was part of some other group. It was like a network,” he says. But the supply dried up for Q, because the family shifted to a new residence, where he could not get in contact with the group often. “A friend who lived nearby was my only persistent source then,” he says, “and he mostly had access to medicinal opiods.”
Medicinal opiods are drugs sold through pharmacists, which become addictive in high dosages, even though the function is primarily medical. At one time he even used the fortwin injection (pentazocine lactate) -an injection meant to relieve labour pain. Even though most of these drugs are prescription drugs, they are sold openly in the market and are sold to anyone who is ready to pay. “To pay for the drugs I sold my mobile phones, even stole money,” he says.
In school his grades dropped, and from a student who secured distinctions, he became below average. He just managed to pass. “During all this his parents hardly cared,” says the counsellor from the NGO, “they would be busy with their work, and hardly paid him any attention. He wanted some sort of attention from the parents and not just a private school education.” Once when his uncle had caught him smoking, his parents had come down heavily upon him, so much so that he had received a good thrashing and he had fled home for a day. But next day he had returned and promised not to smoke again. “Even at that time he befooled the parents. They should have tried to talk instead of beating him, and tried to understand and talk to him,” adds the counsellor.
Two months after the beating, Q was in hospital with drug overdose. Now he is undergoing treatment. The parents too have been counselled. “It is then often the behaviour which the addict faces in home which determines what would be his state, would he be okay, or go into a relapse.” The counsellor says that in many cases parents start blaming each other, and this often leads to discord in the family. “This in turn makes life much more difficult for the addict who is trying to become normal again,” he adds. According to Dr Wiqar, who has worked with the drug de-addiction centre in PCR as a medical officer, 60-70 percent of the cases who come to the centre are those who are in the age group of 15 to 25. “Most of them are school or college going students,” he says. Dr Muzaffar, clinical psychologist at the same facility says that a number of cases are from the elite schools in Srinagar. “Some of them are even admitted in the centre,” he says.
Tragic stories of addiction
The story of 22-year-old M is tragic. At 20, he had to leave college after his father died, and left his family no source of livelihood. He was left with no choice but to start earning as he had to care for an ailing mother and a younger brother. Luckily, he found a business partner. Both of them pooled together their savings and headed to Goa to start a business of Kashmiri handicrafts. The business clicked and he started making good money, most of which he sent back to his family. The money paid for the medical expenses of the mother and education of the brother. But for M, away from family, the work was very hectic.
Long working hours started taking its toll on him, and he started falling into depression. His partner took him to a dance club. Here M struck a friendship with a girl. M would come again and again to meet the girl in the club. They became intimate. As the girl would drink, he too started drinking. After trying different liquors, he graduated to drugs as the girl was an addict.
Initially the addiction did not affect him much, but soon it became impossible for him to control the urge. “I started taking alcohol and drugs even during my work hours,” says M. The business started getting affected. Soon he was not in a situation to even be at the shop, and they started turning up losses. The partnership broke, and M did not have any money left. He called home and asked for money saying that the business needed some investment.
His mother, who had no money to send, called a family friend who was also settled in Goa. The friend went to visit M, but found him in a different state. He gave him some money for the journey back to Kashmir, and made sure he would do it. On his return, the family was shocked. “I saw what my addiction did to them. I tried to leave drugs but I could not. It was too difficult,” he says. The withdrawal symptoms were too harsh to bear. He craved for drugs he took in Goa like brown sugar, but the cost was too high. “Instead I started taking medicinal opiods,” says M.
The mother decided to send the other brother to work, even though he had just passed his 12th class exam. He was sent to Delhi to earn. The family had no other option. But this would be more tragic. After he reached Delhi, he went missing. Ten days later they were informed that he had died under mysterious conditions. M went to collect his body. Every one blamed M for the death. He went from bad to worse, and started taking more and more drugs. His condition became very unstable and he had to be admitted to the hospital. From there he was referred to the PCR drug de-addiction centre. Now M is undergoing treatment and the family friend who had helped him to return to the valley, is helping him to stand on his feet again. But the relapse rate is more than 30 percent.
“Most of the patients who come to the centre are able to recover, but in some cases there is a relapse, when stress conditions recur or continue,” says Dr Wiqar. Dr Muzaffar agrees. He remembers three cases where patients relapsed and ultimately died. “The dead body of one of the three was found in an auto (rickshaw). He died of drug overdose. He was just in early twenties,” he says. The addict had run away from the centre without completing the treatment. “In one other case, a person became completely fit, married and even had children,” says the doctor. The patient was in early thirties. “But due to some problem in the family he could not control it, took an overdose and died,” he says. He had once been selected to train with the Indian Hockey team.
Among Girls Too
She was among the toppers in her class. B, a student of an elite missionary school for girls in Srinagar which often tops merit lists in secondary school examinations, started with a cigarette puff.“I was just trying it for fun,” says B who is a daughter to a top notch businessman from Kashmir. The family owns handicrafts showrooms in Srinagar as well as Delhi.
The first time she smoked, she was 14 years of age and a student of 8th standard. “Some of my friends took it secretly, and it became a curiosity for me. So I asked for a cigarette from them and then tried it,” she says. But cigarettes did not catch up much with her. What would follow would leave a lasting effect on her life. “I went to a school friend’s house for a night. We had to prepare some notes,” she says. It was midsummer and the temperature was high. “My friend offered me can of beer, and said that it would refresh me,” she says. Initially she was hesitant, but her friend started taunting her. “I was not able to control it when she said that I was a ‘kiddo’. I took it,” she says.
She liked the taste and the feel it gave her. Soon they started visiting each other’s houses regularly. The friend arranged beer from a contact at Boulevard and a shop in Rajbagh paying much higher than the market rate. But it remained limited to beer for some time. The next step for her came when she visited Delhi along with her parents during winter holidays. Her friend told her about the easy availability of beverages in the metro and suggested her to taste alcohol.
One day when her parents had to go on a party, B took a servant girl into confidence and gave her money to get drinks. She gave her a big reward when she brought bottle. When she took the drink the first time, she passed out and would not wake up for more than 10 hours. She had locked the room from inside. When her parents returned from the party, they thought that she was already asleep and did not disturb her till morning. Over the course of B’s stay in Delhi, the servant girl earned much more than what she would have earned in a year.
When she came back, she teamed up again with her friend. Beer was replaced by ‘more thrilling’ alcoholic drinks arranged by her freind’s ‘contact’. The drinks would reach them in cold drinks bottles. But at the time of exams, when she needed the drinks most, the supply dried up. The friend cited various difficulties in procuring. But B was adamant.
“I would pay anything,” said B but in vain. Instead the friend offered a powder, and said that this would relax her a bit. The powder was brown sugar. When she took the drug, she would remain unconscious for hours. As a result her studies suffered. Her parents thought that she was unwell, and felt that she needs medical attention. But she resisted. When the results of her exams came out she had just scored 60 percent marks, a far cry from the above 90 percent she secured normally. Her teachers were worried, and contacted the parents. But they thought that her marks were low because of her “illness”.
Now in her tenth class, she would try to study, but she found it hard. Her addiction kept growing. One night when the parents thought that she would be studying late, the mother brought her tea after dinner. But she found that she was a bit drowsy. She said that she would take the tea herself and the mother should go to sleep. The mother left. But out of concern the mother visited her again an hour later. What she found shocked her. “I found that she was sleeping on the study table itself, with her head on the book,” she says. The cup of tea was at the same place she had kept, and was still full. But mother saw some powdery substance which had fallen down. Alarmed she called the father. When he saw it, he knew what it was.

Wednesday, May 04, 2011

Towards a bright future Masters in Finance & Control

Masters in Finance & Control (MFC) has a great prospects ahead Shahnawaz shah writes
            This is the time when the new entrants in the University of Kashmir will be feeling delighted as they have got an opportunity to learn in this highest seat of learning. Some might have been admitted to the  courses of their choice and with others the case may be different.The university of Kashmir offers an extensive range of courses, be it in the faculty of Science, Social Science, Arts ,Commerce, Management & so on. The choices available are Bio resources, Food technology, Biotechnology, Pharmaceutical Sciences, Mass Communication, MSW, MA Linguistics, Business Administration & so on. Still University of Kashmir needs to go a long way, because it has to keep itself abreast with other universities of the country who offer specialized courses like Microbiology, Physiotherapy, Genetic engineering, Peace & Conflict Studies, MBA with various new specializations( like Retail Marketing, International Business, Telecommunications).The list seems to have no end. This is an era of specializations. As is obvious, Industries do require specialized human resources. They search for people with unique skills. Thus, there is a great demand for the people who possess specialised degrees and at the same time a unique set of skills. Gone are the days when people with degrees in pure fields were offered lucrative jobs by the organizations. Now the concept of job specialization has covered the whole industry. There is a ruthless competition among companies in these times. They want to outperform their counterparts. Thus every employer is looking for specialized & better manpower.
       The University of Kashmir from the past few years in this regard has taken certain initiatives. It has started some industry-oriented courses."The Department of Business & Financial Studies (DBFS)"; erstwhile department of commerce has been the pioneer in this field. It has started a post graduate programme in finance in the year 2005.This course has been started under the name of "MFC (Masters in Finance and Control)".It is a super-specialized programme in the field of finance. The question here arises why have they started this course? The answer is evident, the financial sector around the globe has tremendously changed and improved, one can see finances making its presence felt in every part of the world. From the past 2-3 decades. India has responded to this change. In the year 1991 it liberalized its economy. The other contributing factors were globalization and privatization. These changes have led to the requirement of the people who are well versed with the knowledge and expertise of Finance. The same is the case with the banking sector like every booming industry or institution require personel, banking and financial institutions is no exception.To meet manpower requirement not only for the state but all around. DBFS introduced this course. This 4-semester programme launched by the DBFS was designed to create new generation "Financial Advisors" or "Financial Engineers”. There is a great demand for the MFCians in financial institutions especially in Banks, Insurance companies, stock exchanges, capital markets and so on. Some of the modules which makes MFC a distinct degree from other management courses are "Funds management in commercial banks”, “Corporate Tax Planning" ,"Risk Management and Derivatives", "Corporate Accounting" "Asset-Liability management”. Besides it also covers modules which are taught in other management programmes like Financial Management, Strategic Management, Organizational Behavior, Financial Accounting, Project Planning and so on. I won't spare any word in stating that this is one of the best courses available for a student with a financial bent of mind not only in the University of Kashmir, but in the universities outside the state also.
            Graduates in any discipline  with 50 %marks in general category and 45 % marks in reserved categories can apply.The selection in the DBFS takes place through a written examination followed by GD(group discussion) and PI (Personal Interview).

Monday, April 25, 2011

In Conversation with Anjum Zamrooda Habib

Eminent Political, Social, Women Activist and author of Prisoner No. 100 Anjum Zamrooda Habib in conversation with Mushtaq Ul Haq Ahmad Sikander about her life, activism, women, political prisoners and present political scenario
[courtesy: Milli Gazette]

You have been active in Social work since 1980s. What is your experience regarding the participation of women in Social activism, has it declined or progressed further?

Women activism has been on decline since the inception of militancy, as militancy dominated the hearts and minds of the society and social evils like dowry receded into oblivion, but new more serious social problems like widowhood and orphans emerged and nothing substantial was undertaken to address these challenges. In the name of rehabilitation the widows were exploited by the government agencies and others, reinforcing the fear and vulnerabilities of women more, plus life of women are hard hit by the raging conflict and the repercussions of militancy are still felt, and these all factors coupled together are responsible for the decline of women activism.


So you mean to say that Women activism and participation declined with the inception and prolonging of the armed struggle?

No, only the spheres of activism and participation changed, when the armed struggle started whole nation was on streets prominent among them being women, who alongwith men protested and even used to save their men from the brutal hands of occupational forces and police, but when the State opted for an Iron fist policy to suppress the resistance the women occupied the backseat, by looking after their children and family if their husband or any other family member was killed or in detention. Hence women still play an active role at the grassroot level of the society. Women are still the ocean of sacrifice and without her participation no resistance can survive. They are still quite active within the confines of their home but unfortunately their sacrifices aren’t taken into account, which they always offer readily, continuously without any desire for recognition.

Tuesday, April 12, 2011

The War within Islam | Beyond Politics: Assassination of Maulana Showkat Ahmad Shah

11 Apr 2011, NewAgeIslam.Com
By Mushtaq Ul Haq Ahmad Sikander
The tragic assassination of Maulana Showkat Ahmad Shah, President of a faction of Jamiat e Ahli Hadees, Kashmir, ahead of Friday prayers, on 8th April, 2011 came as a rude shock to me. Once again the streets of Srinagar turned red with the blood of a religious preacher.  I didn’t know Maulana personally, but frequently used to read his statements in Press, as he had jumped into the field of the Pro Freedom politics. My maiden acquaintance with Maulana is still fresh in my memory, though shocking and surprising was my maiden encounter. In the month of Ramadan, 2006 on Sunday 22, October Jamai Ahli Hadees, Gaw Kadal, Srinagar on whose footsteps Maulana was assassinated, hosted a religious congregation where different religious scholars belonging to the Ahli Hadith school of thought were scheduled to deliver sermons, and all were welcome. I too joined as one of the scholars with whom I newly had gained acquaintance but never witnessed him speak was too was on the list of speakers, thus being a reason for me to join the congregation, despite being a born again Salafi those days I rarely went to listen sermons, as I relied more on self study, which later led me to embrace the inclusive Sufi stride of Islam, in contrast to the puritanical Salafism. Maulana Showkat too was scheduled to deliver his Presidential address, but when the Asar Prayer was ready it was announced that Maulana alongwith his close associate has been attacked, while traveling in his personal vehicle, but they have escaped unhurt, and the announcer requested all people to join peaceful protests after prayer to nearby Kralkhud Police Station where Maulana was safe under Police Cover. I too alongwith my newly acquainted scholar went there, least bothered by protests and continuing our scholarly discussion but expressing solidarity with Maulana and demanding the culprits to be brought to book, which they never were. After this shocking but memorable incident, I never had the chance to listen to Maulana, and in the aftermath Maulana was always accompanied by the Personal Security Officers (PSO).
During his Presidentship, Jamiat Ahle Hadith was always mired in controversies and it came to be divided in various factions and various allegations were leveled against Maulana from being a dictator to corruption. His predecessor Prof Muhammad Ramzan too was assassinated by unknown men at the doorsteps of the same mosque. Factionalism, accusations over money swindling and controversies were a norm during his tenure. Not many in the party were happy with his Presidentship.

Saturday, April 09, 2011

The Flying Carpet to Baghdad | Book Review

The Flying Carpet to Baghdad
Author= Hala Jaber
Publisher= Pan Macmillan, London
Year of Publication= 2010
Price= $ 7.99                                 Pages= 298
[courtesy: The Education Today ; Bangalore]
Calamity, destruction, misery and tragedy always follow the War. During and in the aftermath of War, human loss is reduced to mere statistics, usually the mainstream media neglects the human cost of war focusing on other issues. After the Second World War, mankind witnessed numerous wars of varying nature in which millions vanished in thin air without trace, whose life, tragedies, miseries, plight and agony yet remains to be documented. In the tussle for hegemony between the Two Super Powers during Cold War the sufferings of humankind were unaccounted, and after the end of Cold War in 1990s with the breakdown of U.S.S.R, the world turned into a unipolar one, with Uncle Sam reigning supreme, who quite early discovered the New Enemy in Muslims who were in dire need of discipline and democracy, hence the need for undertaking the civilizing mission in the garb of operation democracy was felt, which happened clandestinely before the tragedy of 9/11 and overtly in its aftermath in the form of brutal invasions of Afghanistan and then lately of Iraq.

Friday, March 25, 2011

Jobs In Airtel

Jobs in Airtel 2011
Send in your resumes soon last date 31st March 2011. Mail your updated CV's to jobs@airtel.in

Saturday, March 12, 2011

Demystifying Kashmir | By Sahar Habib Ghazi | DAWN.COM

STANFORD: “This may be charged, it may be difficult; this is a controversial and emotional issue for many people, but our intention is to have a civil discussion. I hope you will all approach it with that amount of civility,” said Thomas Blom Hansen, Director of the Center for South Asia as he opened a two-day symposium that attempted to demystify the most militarised place in the world; “Grounding Kashmir” brought South Asian scholars from around the globe to Stanford University.
“Our aim is to go beyond the narrow confines of (Indian and Pakistani) nationalistic discourse,” said Nosheen Ali one of the organisers of the event. “There is a physical line of control, but there is also an intellectual line of control.”
The panel of speakers was dominated by Indian academics, who collectively portrayed a scathing critique of “fraudulent uneasy peace,” “humanitarianism used to subjugate,” and, “heavy militarisation” by the Indian state in Jammu and Kashmir.
Author of Hindu Rulers, Muslim Subjects: Islam, Rights and the History of Kashmir, Dr. Mridu Rai’s paper on “Folding Kashmir into Indian Imagination” attempted to take on the prevalence of “one narrative” in Indian society, a narrative dominated by the state line. Rai argued, “Kashmir should not be claimed through maps.”
Pakistani Historian Ayesha Jalal also echoed Rai’s assertion. “It is not about religion, it has been made about religion by Pakistan and India.” Dr Jalal, who is currently a visiting professor at Tufts University, outlined her fascinating research that traces back the Kashmir and Punjab nexus, from 1931 to present-day. She showed how opinions have transformed in Punjab from wanting Kashmir to be a part of Pakistan, to wanting Kashmiris to decide their own fate.
Ironically, tensions that were foreseen in the opening speech did not breakout between Pakistanis and Indians on the stage or in the crowd, but between members of the audience from the Hindu-Pundit Diaspora who seemed very upset by the work of the speakers. After Dr. Suvir Kaul, from the University of Pennsylvania, finished answering a question about his paper– which outlined what he called, “fraudulent, uneasy peace” and how the Indian state continues to colonise the Kashmiri people – one man shouted from the back, “300 rupees they pay those boys to throw stones.” The speakers were accused of being “separatists” and under-representing the cause of the Hindu-Pundits. “I myself am a Pundit!” replied Kaul. “You want a tolerant India, I want a tolerant India; a search for that tolerant Indian space will begin and end in Kashmir”

Tuesday, March 08, 2011

Kashmir Budget 2011 Highlights

Srinagar: Finance Minister Abdul Rahim Rather presented the third budget of the NC-Congress coalition government for the financial year 2011-2012 in the state legislative assembly on Monday. Here are the main highlights of the budget.
HIGHLIGHTS
*Employees and Pensioners to get 10% DA of July 2010 alongwith salary/pension for April next.
*Senior pensioners, who attain the age of 90 years and those between 80-90 years as on 01.04.2011 to get 50% of their pension revision arrears in one and two installments respectively.
*Daily Wage’ rate hiked from 110 per day to 125 per day w.e.f. 01.04.2011.
*8 crore set apart for subsidizing migrants’ Health Insurance.
*40 crore set apart for Employment & Welfare Programme for Youths.
*A provision of 55 crore for meeting cost of VRS/GHS in PSUs.
*Investment of 316 crore under Skill Development Mission.
*50 crore state share to access ` 500 crore under MG-NAREGS.
*50 crore for restoration of damaged infrastructure in Leh and Kargil.
*Subsidy of 6 crore for 1000 Sheep Units in private sector.
*ICDS Centres in remote and backward areas mandated to buy local produce to encourage local production and marketing of the same.
*'Beti Anmol’ rolled out for arresting dropout rate of girl students in schools and enhancing their employment prospects. 5000 fixed deposit for girl students belonging to BPL families in all 97 educationally backward blocks on enrollment in 11th class to be encashed on passing 12th class examination.
*Rs 22 crore to support empowerment of women in the State.
*Toll exempted on Jute to promote ‘Green Packaging’ through Women’s Development Corporation.
*GST (10.5%) exempted for Green Houses to promote agriculture, horticulture and floriculture business.
*100% subsidy of VAT component on micro irrigation systems i.e. Drip and Sprinkler systems.
*VAT exemption on food grains for another one year.
*VAT exempted on pesticides, insecticides and weedicides.
*Toll exempted on Milch animals to promote dairy industry.
*Toll exempted on animal and poultry field to encourage local production of poultry and sheep.
*Toll exempted on beehives and colonies.
*Massive effort to increase the Seed Replacement Rate from 10% to 25% through research based extension programme.
*Central project of ` 372 crore for rejuvenation of Saffron cultivation.
*1500 more habitations to get potable drinking water in 2011-12.
*332 crore investment in irrigation sector in 2011-12.
*Investment of ` 1757 crore for improving health infrastructure.
*150 crore under JNNURM for completion of ongoing projects.
*326 crore investment in Housing & Urban Development Sector.
*148 crore for maintenance of assets under non-plan.
*VAT remission for industry extended for another year (implication around 500 crore).
*Annual verification of raw material consumption statement to replace existing quarterly verification presently.
TRANSPORT SECTOR PROMOTION:
*Passenger tax on ordinary buses, excluding Luxury and Video Coaches, reduced from ` 300 per seat to ` 250 per seat per annum.
SPECIAL INITIATIVE FOR BAD POCKETS:
*100 crore earmarked for new and unique initiatives which are special to these remote areas.
INITIATIVES IN EDUCATION SECTOR:
*11 lakh children to be covered under Mid Day Meals.
*19 Model Schools and 19 Girls’ Hostels under Rashtriya Madhyamik Shiksha Abhiyan in 2011-12.
*Central Assistance of ` 30 crore under Saakshar Bharat Mission – 2012.
*18 new Polytechnic Colleges being established in uncovered districts of State.
INITIATIVES IN POWER SECTOR:
*Open Access Power Scheme’ launched to benefit bulk consumers i.e. industries and other commercial ventures.
*'Bijli Adalats’ to be started for settlement of disputes and early realization of electricity dues.

Monday, February 28, 2011

Laila forces me to Lie! hmm...

Marriage is a great institution. I mean, really. I have huge respect for it. While I got to agree that the driving institute where I learnt my driving does give a tight fight…the institution of marriage comes a definite first.
I will do anything to keep my wife’s and people’s faith in this institution called marriage.
Even lie to my wife.
You perhaps just let out a gasp: “Lie to wife?” If you did…you are probably a woman. Or an unmarried man. If you just let out a smirk, and uttered: “Don’t we all?,” you are the scheming, plotting husband who doesn’t need a lesson in safe-guarding the institution of marriage.
But you know…really, I am not to be blamed. What is a self-respecting, handsome, 24-year-old man expected to do when he is surprised at 11.30 pm with a question such as: “If I die, will you re-marry?”
Let me break it up for you.
Last Sunday….after trying our best for an hour, we finally managed to make our discussion compelete and sleep at 10.30 pm. 
From 10.30 pm to 10.45 pm, we lay in bed, in a dark room, facing the ceiling… It was a battle of the sexes. Finally, I had to speak up. I asked: “”Slept?
“Nope!” Laila said. My wife doesn’t generally speak loudly….but when its night, and the room is dark…her voice can sometimes ring in the ears for up to 90 seconds.
After 90 seconds, I uttered: “Hmmm…”
“What hmmm…?” That was Laila again.
Can somebody tell me…why is it that only the man should initiate? Why not the woman?
Since now the onus of replying to Laila’s question “What hmmm…?” was on me,
I replied: “Simply hmmm…”
Laila quickly responded: “Better be simply hmmm…”
Another 5 minutes of silence followed. If you thought waiting outside a public toilet to take a dump, when somebody was inside is torture….let me tell you, waiting for the right moment when you are lying down in bed with your wife is a bigger torture. In the former you know the guy inside is going to come out sometime or the other….but in my case…there was this good chance that Laila would sleep off.
After five minutes, I said: “Very silent huh?”
“Obviously. Its 10.15 pm and everybody is trying to sleep.”
“You are also trying to sleep?” I expressed my shock.
“Obviously. Tomorrow is Monday, and we need to start early.”
“Hmm…I was thinking, maybe we can play some golf?” I don’t know if I have told you earlier, but we Ashai's are very persistent. We don’t give up till we get what we want.
“shakeeb, I am too tired. BTW, what do you plan to do with your iPhone once you buy HTC Desire HD?”
“Well, I was planning to give it to my mother. She has been wanting to change her mobile.”
Considering the situation, it was the wrong answer. I should have said: “You can use it if you want.” But I had already spoken to my mother and told her that I would be passing on the iPhone to her.
“iPhone for a 45 year old lady? What if I take it and we give the mobile I am using to you mother?”
I wasn’t new to this. Many a times, just before tee-off time Laila had asked for what she wanted and got it. This was no different.
“Sure, Laila.”
I knew I couldn’t live without Golf, but my mother could manage without an iPhone.
“So, Golf now?” I asked confidently.
“One more thing…if I die, will you marry somebody else?”
In the dark, I could see Laila turning towards me…trying to catch my expressions. I tried to hold back a smile…but couldn’t….so turned the other way.
“No Laila. How can I even think of sharing my life with another woman?”